|
| B. |
The second way is to place yourself under the Lord's therapy.
| 1. |
This is like salvation.
Phil.2:12-13--"Therefore, my dear friends, as you have
always obeyed--not only in my presence, but now much more in my absence--
continue to work out your salvation with fear and
trembling, 13] for it is God who works in you to
will and to act according to his good purpose."
| a. |
The Lord saves us, but we must understand--working out our salvation is complex. |
| b. |
We long for the simple answer, the shortcut, but there's more to it than that.
C.S. Lewis writes: "If Christianity was something we were making up, of course
we would make it easier, but it is not. We cannot compete, in simplicity, with
people who are inventing religions. How could we? We are dealing with fact. Of
course anyone can be simple if he has no facts to bother
about"--Mere Christianity, MacMillan, p. 145.
Charles Dunham also reflects on this truth. He writes: "'I'm quitting! God must
do it all!' is the wrong attitude. Renewing the mind is
DIVINE work, but it does not take place apart from HUMAN effort. We tend to confuse the gift of
salvation, which is of grace and unearned by works, with sanctification. Sanctification is
not substitutionary. It requires effort. Notice the beautiful balance of Scripture as
it addresses this question: 'Work out your own salvation...for God is at work in you' --Phil. 2:12-13. You work because God is at
work!--Temptation, IVP, p. 62.
| 1) |
Our part is obedience. Phil
2:12--"...continue to work out your salvation
with fear and trembling..."
| a) |
That doesn't mean we're working to get salvation; that is settled. |
| b) |
But it means there is a cooperative element we play in respect to our
salvation, and that element is OBEDIENCE.
Paul affirms this in I Cor. 9:24-27--"Do you not know that in a race all
the runners run, but only one gets the prize? Run in such a way as to get
the prize. Everyone who competes in the games goes into strict training.
They do it to get a crown of laurel that will not last; but we do it to get a crown
that will last forever. Therefore, I do not run like a man running aimlessly; I
do not fight light a man shadow boxing. No, I beat my body and make it
my slave so that after I have preached to others, I myself will not be
disqualified for the prize."
Summary: I offer Him my will, and by faith walk in the way He's
calling with reverent fear and dependency. How can I do that?
|
|
| 2) |
The Lord's part is to enable us to continue, by working in
us. v. 13--". . .for it is God who works in you to will and to act according to his good purpose."
We obey. He says, "I'll help you."
|
| 3) |
The Lord's part is His blood, His strength, His wisdom, and His Spirit
working in me enabling, convicting, inspiring, encouraging, directing, reminding, etc.
|
| 4) |
Summary: The part we play is
obedience. I offer Him my will and walk in
the way He's calling by faith, and He enables me to continue! What if that
isn't working like it should? What if I'm still living in defeat? The Lord has
special therapy in those cases. What is His therapy? What will give you and me
victory over habitual sin?
| |
|
| 2. |
This is the Lord's therapy--it's radical and
effective.
| a. |
If you are having continuing failure in any area, such as the area of lust,
"...pluck out your eye and cut off your
hand." That's the therapy for a person in need of
a way out of a temptation. Matt. 5:29-30--"If your right eye causes you to sin,
gouge it out and throw it away. It is better for you to lose one part of your body than
for your whole body to be thrown into hell. And if your right hand causes you to sin,
but it off and throw it away. It is better for you to lose one part of your body than
for your whole body to go into hell."
This is an awesome statement. Why would Jesus say such a thing?
| 1) |
This is what is called a "hyperbole." |
| 2) |
This is a figure of speech which comes from the Greek
Hyper, "over" and Ballein, "to throw." So, it's an overthrow, an over-shooting, excess. It's a planned
exaggeration to get an effect. It emphasizes a fact by over-statement. It's designed
to draw attention and to make a person think about what is being said. |
| 3) |
This is a manner of speaking used in every culture, to some extent.
|
Examples in our culture would be: |
| a) |
It's raining cats and dogs. (Really?) |
| b) |
I got so mad I just blew up! (How did you get back together again?) |
| c) |
That's it! That's the straw that broke the camel's back. (Heavy straw!) |
|
| 4) |
This form of speech was totally understood by the disciples. They knew
He wasn't advocating a literal course of action.
| a) |
If they believed it as literal, the message of Christ would have been
proclaimed by one-eyed amputees! They knew He wasn't advocating that
they rush to the chopping block to get their hands cut off or their eyes gouged out. |
| b) |
It is so sad when some have not understood this and taken Christ literally.
(See Appendix) |
| c) |
It is a manner of speaking Jesus used often. For instance, Jesus said:
"It is easier for a camel to go through the eye of a needle, than for a rich man
to enter the kingdom of God"--Mark 10:25. |
| d) |
Many strange interpretations have developed over this passage because
of failure to see the hyperbole that the Master was using. | | |
|
This sponsors an important question, however. Even though Jesus used a hyperbole, He is communicating something to us we need to hear. Why would
Jesus use a hand and an eye in this context?
|
| b. |
If we think about it, we see there are two strong gateways to sin.
| 1) |
In the context of verses 27-28, two of our five senses have a very strong pull in the area of sexual response.
| a) |
One is the power of sight, which is related to the eye. |
| b) |
One is the power of touch, which is related to the hand. Therefore, |
|
| 2) |
In those two areas, remove that which is leading to sin, i.e., lust, verse 28.
SPECIAL NOTE: If you or someone you know is unmarried and is in a
relationship that is out of control, I have written a few specific words that may be
of help. (See the Appendix II for some comments in the area of sexual failure.) |
|
| c. |
In a general way, let's view each of these two gateways to sin.
| 1) |
If you have a problem in relationship to the
eye (literature, media), or if being in certain environments causes you to sin, then you have to cut out that activity
or exposure completely--Luke 11:34-36.
Here's an idea. Because the eye is such a powerful gateway to sin, here's
a practical application: make an eye covenant--Job 31:1; Psalm
119:37.
* Job, in 31:1, made
a covenant with his eyes not to look upon a woman
with an adulterous thought. He recognized that the thought is the father to
the deed.
* In Psalm 119:37, David asks the Lord to turn his eyes away from beholding
vanity.
If you haven't already done so, make a covenant with your eyes so that you
will have victory over this area of temptation. Why? I Tim. 2:22. |
| 2) |
If your problem is in the area of
touch, then you'll have to discipline yourself
to cut off any possible expression. The power of the eye is that it is the lamp of
the body. Luke 11:34-36--"Your eye is the lamp of your body. When your eyes
are good, your whole body also is full of light. But when they are bad, your
body also is full of darkness. See to it, then, that the light within you is not darkness.
Therefore, if your whole body is full of light, and no part of it dark, it will
be completely lighted, as when the light of a lamp shins on you."
Once we are in bondage to something, we can't just slowly ease out of it.
We will have to stop it completely if we want to recover. It's impossible to
go from excess to moderation when it comes to sin. It must come to an abrupt stop.
For instance, the main principle of A.A. is, that you don't ease out of
alcoholism, you cut it off. You stop giving yourself a chance to fail and you
replace that urge with something else. |
| 3) |
Summary: Whatever sense causes us to sin, we cut if off, whether it be the ear, the tongue, the eye, or the nose. | |
|
|
Why is it necessary to be so radical? |
| 3. |
This will save us from ultimate
judgment. Matt. 5:29b and 30b--"It is better for you to lose one part of your body than for your whole body to be thrown into hell."
| a. |
Weigh the cost and be obedient; the inconvenience and pain is worth it in comparison to the ultimate consequences, falling under God's wrath. The cost of sin is too great.
NOTE: It makes no difference what our theology is...if this is not eternal judgment, then it is certainly judgment in this life. Whatever the case, the cost is too high! So nothing is too precious to eliminate from our life if it's going to cause our heart to lust, and ultimately, affect our eternity. |
| b. |
In simple terms, it's better to lose a part than the whole. |
| c. |
Therefore, weigh the cost and see what's best, slavery and death, or taking up your cross and dying to whatever it is that seeks to keep you in sin and slavery.
| 1) |
This, again, is a great deterrent to those of us who are not always motivated by our love for God and others. The judgment of God will be felt if we don't heed this instruction. |
| 2) |
We need to answer this question: Do we want a deathlike existence or life? If we choose life, it will not be easy, especially if we enjoy what we're getting out of this activity, but we must weigh the cost and be obedient. But remember, God has something to put in its place that will far exceed our expectations. We must trust Him! | | |
|
|
The Lord's therapy is radical and effective, but trust God that He has something to put in its place that will far exceed our expectations. God has more for us. |
| C. |
The third way freedom is achieved involves a new input and mindset for the mind. By necessity, this is tied to the second way of freedom.
| 1. |
This is the middle step, in-between what is called " the great put off and put on"--Eph. 4:22-24--"You were taught, with regard to your former way of life, to put off your
old self, which is being corrupted by its deceitful desires; 23] to be made new in the attitude of your
minds; 24] and to put on the new self, created to be like God in true righteousness and holiness."
-- What is needed is to have our brains washed and new attitudes put in our minds.
-- We can't exist with the old attitudes.
-- Before positive action can be lasting, new attitudes must replace the old ones--v. 23.
-- So if we want to put on the new self--v. 24, then we must first replace negative and sinful attitudes.
| a. |
For instance, what is your attitude about your own personal sins?
|
Here are a few examples of incorrect attitudes: |
| 1) |
Your body. Is it a tool for self-gratification--your
servant, to give you any kind of joy you want? |
| 2) |
Women or men. Are they objects or necessary evils
to be exploited and manipulated to get what you want? |
| 3) |
Artificial substances (drugs, alcohol, etc.). Are they a way to get happy--to deal with loneliness? |
| 4) |
Wealth, possessions. Are they necessary for fulfillment and contentment? |
| 5) |
Your enemy. Is he or she someone to hurt in order to get revenge? |
| 6) |
Stealing. Do you long to get something for nothing, even if you have to cheat or rip someone off? |
| 7) |
Church. Do you see it as a place to get something, but
where you feel no obligation to contribute anything? |
|
| b. |
For complete deliverance to take place, you will need to change your attitude. Only a change of mindset will allow you to substitute something better for your sin. Why? Because our attitudes determine what we do and say.
|
For instance, your attitude towards: |
| 1) |
Your body. It must change from a tool of
self-gratification to a temple of the Holy Spirit, where your desire is to glorify God. I Cor.
6:19--"Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you
have received from God? You are not your own..." |
| 2) |
Women and men. They aren't objects to manipulate or exploit; they are made in the image of God, and if believers, are your brothers and sisters in Christ. If not believers, then they are ones for whom Christ died. They aren't your slaves or someone to be manipulated, you are to be their servants. Gal. 5:13--"You, my brothers, were called to be free. But do not use your freedom to indulge the sinful nature; rather, serve one another in love." |
| 3) |
Artificial substances. Your joy and happiness comes as a by-product of a proper relationship with God--Ps. 19:8; Ps.1. Your calling is not to be drunk with wine, that only leads to further sin, but instead, be filled with the Spirit.
· Ps. 19:8--"The precepts of the Lord are right, giving joy to the heart. The commands of the lord are radiant, giving light to the eyes."
· Eph. 5:18--"Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit." |
| 4) |
Wealth, possessions. Our fulfillment cannot be from the acquiring of things. Scripture indicates our attitude should not be arrogance, but it should be that of a servant, who is rich in good deeds.
· I Tim. 6:6--"But godliness with contentment is great gain."
· I Tim. 6:17-18--"Command those who are rich in this present world not to be
arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment. 18] Command them to do good, to be rich in good deeds, and to be
generous and willing to share." |
| 5) |
Your enemy. Our attitude should not be of revenge, but of goodness towards them. Rom. 12:21--"Do not be overcome by evil, but overcome evil with good." |
| 6) |
Stealing. Our attitude of coveting must be replaced with an attitude of sharing with those in need. Eph. 4:28--"He who has been stealing must steal no longer, but must work, doing something useful with his own hands, that he may have something to share with those in need." |
| 7) |
Church. The church is not a government handout, it's a community of people we are to be devoted to in love and service. Rom. 12:10-13--"Be devoted to one another in brotherly love. Honor one another above yourselves. 11] Never be lacking in zeal, but keep your spiritual fervor, serving the Lord. 12] Be joyful in hope, patient in affliction faithful in prayer. 13] Share with God's people who are in need. Practice hospitality."
Summary: These are just a representative sampling of
attitude changes that are needed. Whatever the area of sin you are struggling with, seek to expose the
lie and replace it with a positive attitude. | |
|
|
What should our minds be set on? Generally speaking: |
| 2. |
The new mindset is to be on what the Spirit desires.
Rom. 8:5--"Those who live according to the sinful nature, have their minds set on what that nature desires; but those who live in accordance with the Spirit, have their minds set on what the Spirit desires."
| a. |
We now focus away from our own desires to what the Spirit desires.
In the area of moral failure: |
| b. |
We recognize our main sex organ is our mind, so we need to constantly ask to have the Lord's desire for this area of our life. "Lord, my thoughts are evil. What do you think about this person"? |
|
|
More specifically, how do we fill our minds with the right input? |
| 3. |
The new input is that which comes from the therapy of God's Word.
God's Word will provide us with needed therapy.
| a. |
We need to change our attitude by thinking God's thoughts.
How do we begin to think God's thoughts? |
| b. |
We do that by memorizing and meditating on God's Word.
· Ps. 1:1-3--"Blessed is the man who does not walk in the counsel of the wicked
or stand in the way of sinners or sit in the seat of mockers. But his delight is in
the law of the Lord, and on his law he meditates day and night. He is like a tree
planted by streams of water, which yields its fruit in season and whose leaf does
not wither. Whatever he does prospers."
· Ps. 119:9,11--"How can a young man keep his way pure? By living according
to your word. 11] I have hidden your word in my heart that I might not sin against you."
| 1) |
I've seen some minds begin to be quickly and totally transformed when
people memorize and meditate on Scripture. |
| 2) |
When Scripture becomes a focus of our thinking through memorization and meditation, it will have a tremendous impact on changing our attitudes. We cannot emphasize enough the importance of biblical meditation and memorization. | | |
|
|
So we need to A. First, recognize that freedom comes from the Lord. We need to B. Second, place ourselves under the Lord's therapy. C. Third, we need to involve ourselves in new input and a new mindset for the mind. But there is still more help available: |
|